Showing posts with label New Zealand artist. Show all posts
Showing posts with label New Zealand artist. Show all posts

Wednesday, November 3, 2010

Chiara Corbelletto

A friend and an artist with an Italian background....a new exhibition in Auckland starting on November 10th.


Chiara Corbelletto is an established artist with a strong record of exhibitions, sculptural installations, public commissions and collaboration around New Zealand.


Saturday, July 10, 2010

Jan Nigro: a New Zealand artist

Jan Nigro is a New Zealand artist with an Italian surname, because her husband Gerry Nigro had an Italian background. She is a wonderful artist and she still likes to paint at the age of 90!!! I met her when I went to New Zealand for the first time more than 10 years ago and since then we like to spend time with her whenever it is possible and she is not too busy. 


this is Jan at Easter 2010


 my son drawing with Jan's colors on her table while she is signing one of her works


and Jan with my daughter and some of her works on the background



Some of Jan's artworks in her studio/apartment


A long time ago I have published a small article on her and her artworks on the NZ Art Monthly. This is a copy of the article:
A passion for life, art and artworks: Jan Nigro



November 2008
I met Jan for the first time about ten years ago when I came to New Zealand for a visit; unaware that this country was going to be my home one day.
Her passion, touch, work/life experience has always fascinated me. From the first time I visited her modern apartment in Takapuna - where she used a room as her studio to paint - I have been impressed by her approach to art; to the way she paints and the passion she puts into her representations, through the use of colour and images.

Jan has produced a huge amount of artworks during her lifetime. All of them are singular and touch different themes, but more than anything I believe she has a message to convey.
Probably because she is one of the first female New Zealand artists to break the rules and the role of women in the society of the time I thought it was important to express my acknowledgement to a person like her. Jan's experiments and passions have pushed other artists to try something new for themselves. Her life is so full of colour, her painting full of honesty and with such a large body of work devoted to the naked form - it is through this theme of her career that I have been able to recognise her as one of the most extraordinary New Zealand woman artists.

The human figure has been, and most probably continues to be, the greatest and the most important source of inspiration for Jan due to the fact she has revolutionized the way to look at a nude work as a theme to study and from which to learn.

In the late 1940s Jane moved to Australia with her husband Gerry, from whom she got the surname, Nigro, which is obviously of Italian origin. They spent a period of time in Melbourne, where she had her first solo woman exhibition.

The works of the late 1940s showed something new and brave for a provincial New Zealand mindset, which wasn't yet ready to accept female nudity and the consequences of such a subject choice. At that time New Zealand was a still a 'closed' country where perhaps some the sensual influences of European art hadn't yet arrived.

A new world was emerging for Jan as she developed her skills and displayed these early productions. Painting was her passion and probably the only job that could make her happy - even if she had to work through some difficult periods.

La Toilette was painted in 1949, and together with other works of hers are in the collection of international art galleries today, such as the National Gallery of Victoria and the Auckland Art Gallery. I don't know who this nameless woman in La Toilette was. The inspiration probably came from one of her models as happened in many other artworks during her lifetime. The woman represented looks to me like a confident woman caught in a moment of intimacy, pensive as she prepares for bathing.


And this was only the beginning of this type of theme, which has recurred through her career. She created many artworks related to the theme of the Bathers, including an exhibition of the late 1980s, which included Lovers and Bathers painted in 1986. It represents a stunning new example of painting, because here Shakespeare's Romeo and Juliet are warmly showing their love in the foreground; in the middle ground two hot pink nude females embrace while behind them a group of people watch from afar while continuing on with their lives. Here is clearly stated the passion for the human form, their human condition and what love can be, without discrimination or critique. And what else can be said? The images speak for themselves - love can be shown in various ways.

In Jan's career the Friday Drawing Group became an important routine in her life: some of her models were Suzy, Veronica and Yani, who Jan depicted in 1989. In comparison to all of the other models this one seems more reserved, yet wants to model. In Yani there is vitality and audacity, sitting there posing for them, the group who draw on Fridays. Jan sees in her another strong woman, independently minded and naked but with no intention of showing off her attributes, these are secrets - kept only for the right person.


Obviously Jan has produced an extended selection of artworks during her career. Nevertheless in my personal opinion she has to be acknowledged and acclaimed for being a pioneer and an example to many other New Zealand women artists. Jan is someone who has always worked hard to demonstrate her abilities, beliefs and capacity to the prevaling society which has become increasingly won over to her viewpoint as her career has progressed.

Wednesday, March 31, 2010

Brett a'Court

Sometime ago I have published an article on internet on Brett a'Court, while working as Senior Curator for the James Wallace Arts Trust in Auckland. I like his art!!!

Brett has worked for a long time on this artwork, but unhappy with his work has decided to retouch. The work is inspired by Masaccio's work in Santa Maria Novella in Florence.



Masaccio




Brett's artwork:


This is him in front off the big canvas





This is a copy of the article I have published in the past on NZ Art Monthly:

Brett a'Court: beyond the religious images
by Simona Albanese
July 2008
The Waipu artist, Brett a'Court, has recently held an exhibition at the Wallace Art Gallery, in 305 Queen St, Auckland.
After his last exhibition in 2005 in Parnell, a'Court has disappeared from the artistic stage to reappear in the last two weeks of May in Auckland to present his new works, Do not Fear, clearly inspired to his strong Christian belief.

Religious art has always been a big part of art history and also New Zealand art history, even if some people do not believe so. A'Court stands out from the crowd, from the other artists, because he believes that what seems to be avoided in contemporary art is the belief and use attached to religious art, things which have held a fascination for him.
When I asked him what he wanted to express to the people he told me 'my art practice has led me to a concept of religious art that holds a presence beyond raw emotion or blatant sentimentality, not divorcing it, but letting it lead the viewer into a place beyond fear ... everything is connected to fear; it seems to be the motor that drives this world. The spiritual quest is to replace the fear with faith. I have searched to find a way of painting this spiritual dimension.' In his works a'Court has been intrigued by Renaissance and Baroque art for their figurative representations of the spiritual, but it has also been influenced by breakthroughs in modernism and post modern art, which help the artist to delve into deeper realms. He believes there is a prophetic heritage in McCahon; 'we can build on this, and it is our foundation, our birthright.'

His works are often a mix of darkness and struggle: which is his personal reaction to suffering, a big part of life, but also as a deliberate attempt to discharge Christian imagery from the over fundamentalism found in some forms of Christianity. But this is not all, in these religious works there is another element constantly present, the sexual one. It is there not to shock, as some may expect, but it is such an integral part of human existence, that it cannot divorce it when in the search for truth and reality behind the veil of our existence.



The sexual element is evidently linked closely with spirituality, being a force closer to the Divine or at the opposite extreme, to the destructiveness of the human spirit. Either way, it should be not separated and suppressed in connection to ideas and theology of the spiritual, especially Christianity, where for too long it has been treated as a form of shame. It is a form of mystic truth as important as prayer or meditation; therefore it can not be separated.
In a'Court we can see the artist who has tried to both contribute and respond with his work to the ongoing question of religion, to the world to we belong and whether we believe in something above us.

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